Shirley Moorhouse

Shirley Moorhouse
Courtesy the artist

Biography

Shirley Moorhouse was born in Happy Valley-Goose Bay, Nunatsiavut, NL, and has lived in Alberta, England and Germany. She currently resides in Happy Valley-Goose Bay. She is a multifaceted heritage crafts artisan, fabric artist, printmaker and painter [1]. It is her one-of-a-kind wall hangings, however, that drew attention to her artistic practices. These artworks incorporate embroidery, beading, hides, furs, wool, feathers and non-traditional found objects into the design [2].

From a young age, Moorhouse observed her parents and grandparents creating clothing, objects and household items of both function and beauty [4]. She started sewing when she was very young but it wasn’t until she attended Labrador College for an Applied Arts Diploma in Heritage Crafts that she began to pursue other artistic interests. Since then, she has continued to teach throughout the years [5]. She also finds inspiration in other artists, such as Mattiusi Iyaituk [6]. As she has stated, her inspiration also comes from within, from her cultural traditions and from the world around her [7]. Her wall hangings have grown to be a unique art form among Inuit artists.

Wall hangings are produced across the Canadian Arctic, but Moorhouse’s works, reminiscent of paintings and sculptures yet unique in their spellbinding creations of moody dreamlike images, are in a class of their own. She attaches interesting and unique elements to her wall hangings that create tactility and texture. She adds beadwork, shells, nylon, lace, plastic, earring pieces or anything that has a nice shape or eye-catching quality to it [8]. Because her wall hangings take more time, effort, material and intent, they tend to focus on more serious and introspective topics of discussion than her paintings [9]. Her work explores themes of Inuit identity, the importance of cultural continuity, the ties of women and family, materiality and the environment [10].

Her featured work, Goose Reflections (2010), is a strong example of many of these concepts at play: the black stroud background with her embroidery, beadwork and use of found objects sets the scene for a contemplative and moody art piece. It feels almost as if you are stepping into space, with galaxies, stars and reflections echoing on the edges of the wall hanging, the goose and its morphing reflection in the water drawing attention. Mountains of a bright yet eerie colour palette can be seen in the background. Everywhere on the wall hanging are reflections, made more tactile with the use of beads, feathers and embroidery. This piece demonstrates Moorhouse’s ability to use materials and colour to create an introspective and thoughtful mood.

Since 1996, Moorhouse has exhibited nationally and internationally in many solo and group exhibitions. She has served on the board of directors for the NunaKatiget Inuit Community Corporation in Happy Valley-Goose Bay, as well as the board of the Inuit Art Foundation intermittently between 1995 and 2011 [11]. She has exhibited across Canada, including: House of Commons, Parliament Hill in Ottawa, ON (2005); the Hanover World Expo in Germany (2000); the Walter Phillips Gallery in Banff, AB (2007); Carleton University Art Gallery in Ottawa, ON (2007); and A Space in Toronto, ON (2015) [12]. Most recently, her work was a part of the 2018 exhibition SakKijâjuk: Art and Craft from Nunatsiavut. Her textile works are included in public and private collections across Canada.



This project is funded in part by the Government of Canada.
Ce projet est financé en partie par le gouvernement du Canada.

Née à Happy Valley-Goose Bay, à Terre-Neuve-et-Labrador, Shirley Moorhouse est une artiste multidisciplinaire qui travaille dans les domaines du textile, de la gravure et de la peinture. Mieux connue pour ses tentures murales uniques, depuis 1996, Moorhouse expose largement ses œuvres à l'échelle nationale et internationale. Les œuvres textiles uniques de Moorhouse intègrent souvent de nombreuses perles et des applications d'autres objets trouvés non traditionnels dans leurs créations. Beaucoup sont créées sur un fond de stroud noir et présentent des tourbillons et des courbes perlés multicolores. Moorhouse, qui a été l'une des premières à défendre les artistes nunatsiavummiut, a fondé un collectif d'artistes en 1996 pour accéder à de nouvelles opportunités dans la région. Ses œuvres sont notamment incluses dans la collection d'art autochtone du ministère des Relations Couronne-Autochtones et des Affaires du Nord Canada.
ᐃᓅᓂᑯ ᕼᐊᐱᕚᓕ-ᒎᔅᐸᐃ, ᓛᐸᑐᐊ, ᓲᓕ ᒧᐊᕼᐊᐅᔅ ᐅᓇ ᖃᓄᕆᑦᑐᑐᐃᓐᓇᓂᒃ ᓴᓇᓲᖅ ᒥᖅᓱᒐᕐᓂᖅ, ᑎᑎᖅᑐᒐᖅᖢᓂ ᐊᒻᒪᓗ ᐊᒥᐊᕆᓪᓗᓂ. ᖃᐅᔨᒪᔭᐅᓂᖅᐹᖅ ᐊᔾᔨᐅᓐᖏᑦᑐᑦ ᐊᑭᐊᕐᒥᐅᑕᐃᑦ ᒥᖅᓱᒐᐃᑦ, ᑕᐃᒪᖓᓂ 1996 ᒧᐊᕼᐊᐅᔅ ᓴᕿᔮᖅᑎᑦᑎᓚᐅᖅᑐᖅ ᑕᒪᐃᓐᓂ ᑲᓇᑕᒥ ᐊᒻᒪᓗ ᓯᓚᕐᔪᐊᒥ. ᒧᐊᕼᐊᐅᔅ ᓴᓇᔾᔪᓯᖏᑦ ᐊᔾᔨᒋᔭᐅᕙᓐᖏᑦᑐᑦ ᐃᓚᖃᑦᑕᖅᑕᖏᑦ ᓴᐸᖓᕐᓂᒃ ᐊᒻᒪᓗ ᐱᐅᓴᐅᑎᖃᖅᖢᒋᑦ ᐊᓯᖏᓐᓂᒃ ᐃᓄᒃᓯᐅᑕᐅᓐᖏᑦᑐᓂᒃ ᐱᖁᑎᓂᒃ ᓴᓇᔭᒥᓄᑦ. ᐊᒥᓱᑦ ᓴᓇᔭᖏᑦ ᕿᕐᓂᖅᑕᐅᖃᑦᑕᖅᑐᑦ ᑐᓄᐊ ᐊᒻᒪᓗ ᖃᓄᑐᐃᓐᓇᖅ ᑕᖅᓴᖃᖅᑐᓂᒃ ᓴᐸᖓᓂᒃ ᒥᖅᓱᕐᕕᒋᓪᓗᒍ ᐊᒻᒪᓗ ᓴᖑᖓᐅᖅᑐᓂᒃ. ᖃᐅᔨᒪᔨᒻᒪᕆᐅᖃᑕᐅᔪᖅ ᓄᓇᑦᓯᐊᕗᒻᒥ ᓴᓇᖕᖑᐊᖅᑎᓄᑦ, ᒧᐊᕼᐊᐅᔅ ᐱᒋᐊᖅᑎᑦᑎᓯᒪᔪᖅ ᓴᓇᖕᖑᐊᖅᑎᓂᑦ ᓴᓇᔭᖏᓐᓂᒃ ᓄᐊᑦᑎᓯᒪᓂᖅ 1996 ᑎᑭᓪᓗᒍ ᐱᔪᓐᓇᖅᓯᓂᖅ ᓄᑖᓂᒃ ᐱᕕᖃᖅᑎᑕᐅᓂᖅ ᓄᓇᖓᓐᓂ. ᓴᓇᔭᖏᑦ ᐃᓚᖃᖅᑐᑦ ᓄᓇᖅᑲᖅᑳᖅᓯᒪᔪᑦ ᓴᓇᖕᖑᐊᖅᓯᒪᔭᖏᓐᓂ ᓄᐊᑕᐅᓯᒪᔪᑦ ᐃᓄᓕᕆᔨᑐᖃᒃᑯᓂ ᑲᓇᑕ, ᐊᓯᖏᓐᓂᓗ.

Artist Work

About Shirley Moorhouse

Medium:

Graphic Arts, Jewellery, Painting, Textile

Artistic Community:

Happy Valley-Goose Bay, NL

Date of Birth:

Artists may have multiple birth years listed as a result of when and where they were born. For example, an artist born in the early twentieth century in a camp outside of a community centre may not know/have known their exact date of birth and identified different years.

1955