Iola Abraham Ikkidluak

Load Photo Inuit Art Foundation

Biography

A fierce advocate for Inuit artists and the practice of traditional lifestyles, Iola Abraham Ikkidluak (1936-2003) expressed his values through the making and selling of his own art. Hailing from the community of Kimmirut, NU, Ikkidluak spent the majority of his time carving and being out on the land. As a sculptor, he portrayed a wide range of subject matter from smaller, delicate birds to much larger pieces of shamanic spirit transformations [1]. Ikkidluak’s sculptures are recognized for their dynamic movements and animated expressions, carved into the locally sourced serpentine.

“Transformation” (2000) features one of the most consistent themes across the artist’s body of work. By including multiple animal features within a single being, the artist is able to communicate the rapid changes in body and spirit that are taking place. The hybrid figure snarls through his polar bear teeth, while sprouting caribou antlers from his head. Putting up its webbed hands, steadying itself on human-like feet, it sternly prepares to defend. Ikkidluak denotes variances in texture as he leaves his character’s mock fur accessories in an unpolished and gnarled state.

Due to his experience on the land, Ikkidluak was known by many as a reliable guide for the Kimmirut area, occasionally training fishery and wildlife officers from the Government of Nunavut how to best navigate and protect spaces that are cherished by Inuit [2]. Ikkidluak’s sculptures have been included in many exhibitions, most notably touring throughout North America from 1979-1981 in the Smithsonian Institution show, By the Light of the Qulliq. Other works by Ikkidluak have found homes in permanent collections such as the Canada Council Art Bank in Ottawa, ON, and the Winnipeg Art Gallery in Manitoba, and have appeared on the cover of the Fall 1988 issue of Inuit Art Quarterly.



This project is funded in part by the Government of Canada.
Ce projet est financé en partie par le gouvernement du Canada.
Fervent défenseur des pratiques traditionnelles et des artistes inuits, Iola Abraham Ikkidluak exprime ses valeurs profondes dans ses œuvres. Originaire de la communauté de Kimmirut, au Nunavut, il passe la majorité de son temps à sculpter et à parcourir le territoire. En tant que sculpteur, il traite un large éventail de sujets, allant de petits oiseaux délicats à des pièces plus importantes représentant des métamorphoses spirituelles chamaniques. On reconnaît souvent ses œuvres, sculptées dans la serpentinite d’origine locale, à leur mouvement dynamique et à leurs expressions animées. Sa pièce Man Who Turned Into a Walrus (1997) illustre ce mouvement et cette énergie, montrant un homme saisi en pleine danse au moment où sa tête, sortant du capuchon de son parka, se transforme en tête de morse. Les sculptures d’Iola Abraham Ikkidluak ont été présentées dans de nombreuses expositions, notamment By the Light of the Qulliq de la Smithsonian Institution, qui a voyagé dans toute l’Amérique du Nord de 1979 à 1981. D’autres œuvres se trouvent dans des collections permanentes, notamment celles de la Banque d’œuvres d’art du Conseil des Arts du Canada et du Musée des beaux-arts de Winnipeg.
ᐱᔨᒻᒪᕆᒃ ᐃᑲᔪᖅᓯᔨ ᐃᓄᐃᑦ ᓴᓇᙳᐊᖅᑎᓄᑦ ᐊᒻᒪᓗ ᐃᓕᖅᑯᓯᕆᔭᐅᔪᓂᒃ, ᐊᐃᐅᓚ ᐃᑉᕋᕼᐋᒻ ᐃᑭᓪᓗᐊᖅ ᑕᑯᑎᑦᑎᓯᒪᔪᖅ ᐱᖏᑦ ᐱᒻᒪᕆᐅᔪᑦ ᓴᓇᙳᐊᒐᖏᓐᓄᑦ. ᐃᖏᕐᕋᖅᑐᓂ ᑭᒻᒥᕈᑦ, ᓄᓇᕗᑦ, ᐃᑭᓪᓗᐊᖅ ᓴᓇᙳᐊᖏᓐᓇᖅᑐᖅ ᐊᒻᒪᓗ ᓄᓇᒧᐊᖏᓐᓇᖅᑐᓂᓗ. ᓴᓇᙳᐊᖅᑎᐅᓪᓗᓂ, ᑎᑎᖅᑐᒐᖅᓯᒪᔪᖅ ᐊᒥᓱᓂᑦ ᐱᔾᔪᑎᒋᔭᑦ ᒥᑭᓂᖅᓴᑦ, ᐱᐊᓛᑦ ᖁᐸᓄᐊᑦ ᐊᖏᓂᖅᓴᓄᑦ ᐊᖓᒃᑯᐃᑦ ᐊᖓᖁᐊᕿᔪᓄᑦ. ᐃᑭᓪᓗᐊᖅ ᓴᓇᙳᐊᒐᖏᑦ ᐃᓕᑕᕆᔭᐅᒐᔪᒃᑐᑦ ᐊᐅᓚᔫᔮᕐᓂᖏᓐᓄᑦ ᐊᒻᒪᓗ ᖃᓄᐃᓕᐅᙳᐊᖅᑐᓂᒃ, ᓴᓇᙳᐊᖅᓯᒪᔪᑦ ᓄᓇᓕᒥᙶᖅᑐᓂᒃ ᐅᔭᕋᐃᑦ ᓴᓇᙳᐊᒐᔅᓴᐃᑦ. ᓴᓇᙳᐊᒐᖓ ᐊᖑᑦ ᐊᐃᕕᙳᖅᑐᖅ (1997) ᐆᑦᑑᑎᒋᔭᖅ ᐊᐅᓚᓂᖓᓄᑦ ᐊᒻᒪᓗ ᓄᖅᑲᖓᔫᔮᙱᑦᑐᖅ, ᐊᖑᑦ ᓄᐃᕙᓪᓕᐊᓪᓗᓂ ᓂᐊᖁᖓ ᐊᑎᒋᐅᑉ ᓇᓴᖓᓂᑦ ᐊᐃᕕᙳᖅᑐᖅ. ᐃᑭᓪᓗᐊᑉ ᓴᓇᙳᐊᒐᖏᑦ ᐃᓚᒋᔭᐅᓯᒪᔪᑦ ᐊᒥᓱᓂᑦ ᑕᑯᒐᓐᓈᖅᑎᑦᑎᓂᕐᒧᑦ, ᖃᐅᔨᒪᔭᐅᔪᖅ ᕿᒥᕐᕈᐊᖅᓯᒪᔪᖅ ᐊᒥᐊᓕᑲᑦ ᑲᓇᑕᒧᑦ 1979-1981−ᖑᑎᓪᓗᒍ ᔅᒥᑦᓲᓂᐊᓐ ᓯᓚᑦᑐᖅᓴᕐᕕᒃ ᑕᑯᒐᓐᓈᖅᑎᑦᑎᓪᓗᑎᒃ, ᖁᓪᓕᖅ ᐃᑭᓂᕐᒧᑦ. ᐊᓯᖏᑦ ᓴᓇᙳᐊᒐᖏᑦ ᐃᑭᓪᓗᐊᑉ ᐊᖏᕐᕋᖅᑖᖅᓯᒪᔪᑦ ᑲᑎᖅᓱᖅᑕᐅᓪᓗᑎᒃ ᐆᑦᑑᑎᒋᓗᒍ ᑲᓇᑕ ᑲᑎᒪᔨᑦ ᓴᓇᙳᐊᕐᓂᕐᒧᑦ ᑮᓇᐅᔭᒃᑯᕝᕕᒃ ᐊᒻᒪᓗ ᕕᓂᐲᒃ ᓴᓇᙳᐊᒐᐃᑦ ᑕᑯᒐᓐᓈᒐᖃᕐᕕᒃ.

Artist Work

About Iola Abraham Ikkidluak

Medium:

Sculpture

Artistic Community:

Kimmirut, Nunavut, Inuit Nunangat

Date of Birth:

Artists may have multiple birth years listed as a result of when and where they were born. For example, an artist born in the early twentieth century in a camp outside of a community centre may not know/have known their exact date of birth and identified different years.

1936

Date of Death:

Artists may have multiple dates of death listed as a result of when and where they passed away. Similar to date of birth, an artist may have passed away outside of a community centre or in another community resulting in different dates being recorded.

2003

Igloo Tag Certified

The Igloo Tag Trademark is an internationally recognized symbol that denotes handmade, original artwork made by Inuit artists in Canada. Established in 1958, the Trademark is now managed by the Inuit Art Foundation. The appearance of the Igloo Tag on an artist profile means they have had the Trademark applied to their artwork.